When it was almost time for the Jewish Passover, Jesus went up to Jerusalem and entered the temple courts. He found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords and drove all from the temple courts, both those who were buying and selling and the sheep and cattle. He overturned the tables and scattered the coins of the money changers, overturned the benches of those selling doves, and would not allow anyone to carry merchandise through the temple courts. He said to them, “Get these out of here! Stop turning my Father’s house into a market! It is written, ‘My house will be called a house of prayer for all nations’, but you have made it ‘a den of robbers’.”

In my last blog post, I responded to Cris Putnam's criticism of Christian Transhumanism. He has now responded to me.

This is a response to a critique of Christian Transhumanism from Cris Putnam. Cris summarizes his critique as follows: "... promoters of Christian transhumanism are driven by an unbiblical anthropology, a Pelegian view of sin, and a profound misunderstanding of the Christian life characteristic of theological liberalism." One aspect of this critique is accurate: Christian transhumanists do tend to be driven by a Pelegian view of sin, which is nonetheless compatible with Christianity. However, the other two aspects of the critique are inaccurate; some biblical anthropologies and educated understandings of Christian theology are quite compatible with Transhumanism.